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	<title>Comments on: David Irving Released</title>
	<link>http://www.freespeech.org.nz/section14/2006/12/21/david-irving-released/</link>
	<description>"The freedom to seek, receive, and impart information and opinions of any kind in any form."</description>
	<pubDate>Fri, 12 Mar 2010 18:27:28 +0000</pubDate>
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		<title>by: Section 14 &#187; Blog Archive &#187; Sheik Mohammed&#8217;s Call To Jihad</title>
		<link>http://www.freespeech.org.nz/section14/2006/12/21/david-irving-released/#comment-400</link>
		<pubDate>Thu, 18 Jan 2007 20:44:22 +0000</pubDate>
		<guid>http://www.freespeech.org.nz/section14/2006/12/21/david-irving-released/#comment-400</guid>
					<description>[...] I/S also makes an &amp;#8220;obvious&amp;#8221; comparison to the David Irving case. I don&amp;#8217;t think the comparison is as obvious as I/S makes out and it downplays Sheik Mohammed&amp;#8217;s evil. Irving promotes a demostrably false version of history that many, particularly Jews, find offensive. As noted above, &amp;#8220;giving offence is not harm&amp;#8221;. Sheik Mohammed, while causing no direct harm himself, calls for others to do just that: &amp;#8220;Teach them this: there is nothing more beloved to me than wanting to die as a mujahid. Put in their soft, tender hearts the zeal of jihad and a love of martyrdom.&amp;#8221; [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] I/S also makes an &#8220;obvious&#8221; comparison to the David Irving case. I don&#8217;t think the comparison is as obvious as I/S makes out and it downplays Sheik Mohammed&#8217;s evil. Irving promotes a demostrably false version of history that many, particularly Jews, find offensive. As noted above, &#8220;giving offence is not harm&#8221;. Sheik Mohammed, while causing no direct harm himself, calls for others to do just that: &#8220;Teach them this: there is nothing more beloved to me than wanting to die as a mujahid. Put in their soft, tender hearts the zeal of jihad and a love of martyrdom.&#8221; [&#8230;]
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		<title>by: Section 14 &#187; Blog Archive &#187; German Bid to Spread Fascism</title>
		<link>http://www.freespeech.org.nz/section14/2006/12/21/david-irving-released/#comment-391</link>
		<pubDate>Mon, 15 Jan 2007 19:59:15 +0000</pubDate>
		<guid>http://www.freespeech.org.nz/section14/2006/12/21/david-irving-released/#comment-391</guid>
					<description>[...] As I&amp;#8217;ve said before, the best way to deal with holocaust denial is to discuss it openly: If bad ideas are going to be defeated it must be with better ideas. Imprisoning a person for the ideas they express does nothing to defeat the idea. It is by evidence and debate that we must come to the truth. [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] As I&#8217;ve said before, the best way to deal with holocaust denial is to discuss it openly: If bad ideas are going to be defeated it must be with better ideas. Imprisoning a person for the ideas they express does nothing to defeat the idea. It is by evidence and debate that we must come to the truth. [&#8230;]
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		<title>by: Bernard Darnton</title>
		<link>http://www.freespeech.org.nz/section14/2006/12/21/david-irving-released/#comment-212</link>
		<pubDate>Thu, 21 Dec 2006 02:08:39 +0000</pubDate>
		<guid>http://www.freespeech.org.nz/section14/2006/12/21/david-irving-released/#comment-212</guid>
					<description>Chapter 8 is called &quot;The Unlikeliest Cult: Ayn Rand, Objectivism, and the Cult of Personality&quot;.

It investigates how the Objectivist movement came to operate as an Ayn Rand personality cult, asking the question

&lt;blockquote&gt;How could such a highly individualistic philosophy become the basis of a cult, an organisation that thrives on group thinking, intolerance of dissent, and the power of the leader?&lt;/blockquote&gt;

Shermer doesn't dissect Rand's ideas other than some commentary on moral absolutism - as somebody debunking pseudo-science and superstition he is understandably sympathetic to her ideas about objective reality and her epistemology of reason. Instead, he discusses what makes a cult, how closely Ayn Rand's circle fitted that description, and the errors in thinking that led to that odd state of affairs.</description>
		<content:encoded><![CDATA[<p>Chapter 8 is called &#8220;The Unlikeliest Cult: Ayn Rand, Objectivism, and the Cult of Personality&#8221;.</p>
<p>It investigates how the Objectivist movement came to operate as an Ayn Rand personality cult, asking the question</p>
<blockquote><p>How could such a highly individualistic philosophy become the basis of a cult, an organisation that thrives on group thinking, intolerance of dissent, and the power of the leader?</p></blockquote>
<p>Shermer doesn&#8217;t dissect Rand&#8217;s ideas other than some commentary on moral absolutism - as somebody debunking pseudo-science and superstition he is understandably sympathetic to her ideas about objective reality and her epistemology of reason. Instead, he discusses what makes a cult, how closely Ayn Rand&#8217;s circle fitted that description, and the errors in thinking that led to that odd state of affairs.
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		<title>by: Caskman</title>
		<link>http://www.freespeech.org.nz/section14/2006/12/21/david-irving-released/#comment-211</link>
		<pubDate>Thu, 21 Dec 2006 00:00:33 +0000</pubDate>
		<guid>http://www.freespeech.org.nz/section14/2006/12/21/david-irving-released/#comment-211</guid>
					<description>&quot;Why People Believe Wierd Things&quot;
According to Amazon it has a section on Randian Positivism. Presumably he takes a pop at such beliefs (given I haven't read the book). Do you know what he says about it?</description>
		<content:encoded><![CDATA[<p>&#8220;Why People Believe Wierd Things&#8221;<br />
According to Amazon it has a section on Randian Positivism. Presumably he takes a pop at such beliefs (given I haven&#8217;t read the book). Do you know what he says about it?
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